It proposes that care for vulnerable populations or individuals is inseparable from other political processes of recognition, welfare, healthcare and security, whilst also exploring vulnerability as a shared, generative condition that makes caring possible. Ethnographic and narrative accounts of vulnerable life and caring relations in various geographical regions - including Japan, Uganda, Micronesia, Iraq, Mexico, the UK and the US - are interspersed with perspectives from philosophy, International Relations, social and cultural theory, and more, resulting in a compelling series of intellectual exchanges, creative frictions and provocative insights.