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Thomas Aquinas in 90 Minutes

Thomas Aquinas in 90 Minutes

by Strathern, Paul
No customer reviews yet ISBN 9780786185269

We see our age as the greatest in human history, filled with seemingly unending originality. Yet such dynamism is not a necessary characteristic of great eras. Among the most long-lasting and stable civilizations was that of medieval Europe. There stasis was achieved, and with it a stability that permitted the development of structured thought and intellectual embellishment of unparalleled degree. Like the vast Gothic cathedrals of western Europe, certainties of thought were part and parcel of the medieval age. Its monument of the intellect was the largely static, cumulative philosophy of Scholasticism. And the acknowledged maestro of Scholastic philosophy was Thomas Aquinas. In Thomas Aquinas in 90 Minutes, Paul Strathern offers a concise, expert account of Aquinas' life and ideas and explains their influence on man's struggle to understand his existence in the world. The book also includes selections from Aquinas' work, a brief list of suggested readings for those who wish to delve deeper, and chronologies that place Aquinas within his own age and in the broader scheme of philosophy.

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Pub dateDec 1, 2004
ISBN-100786185260
ISBN-139780786185269
LanguageEnglish
Last updated 2026-03-13 01:25
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Oxford Handbook of Medieval Philosophy
This <em>Handbook</em> is intended to show the links between the philosophy written in the Middle Ages and that being done today. Essays by over twenty medieval specialists, who are also familiar with contemporary discussions, explore areas in logic and philosophy of language, metaphysics, epistemology, moral psychology ethics, aesthetics, political philosophy and philosophy of religion. Each topic has been chosen because it is of present philosophical interest, but a more or less similar set of questions was also discussed in the Middle Ages. No party-line has been set about the extent of the similarity. Some writers (e.g. Panaccio on Universals&#x3b; Cesalli on States of Affairs) argue that there are the closest continuities. Others (e.g. Thom on Logical Form&#x3b; Pink on Freedom of the Will) stress the differences. All, however, share the aim of providing new analyses of medieval texts and of writing in a manner that is clear and comprehensible to philosophers who are not medieval specialists. <p/>The <em>Handbook </em>begins with eleven chapters looking at the history of medieval philosophy period by period, and region by region. They constitute the fullest, most wide-ranging and up-to-date chronological survey of medieval philosophy available. All four traditions - Greek, Latin, Islamic and Jewish (in Arabic, and in Hebrew) - are considered, and the Latin tradition is traced from late antiquity through to the seventeenth century and beyond.
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