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Honor Among Christians: The Cultural Key to the Messianic Secret

Honor Among Christians: The Cultural Key to the Messianic Secret

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Readers have long puzzled over peculiar aspects of the Gospel of Mark: Jesus' attempts to conceal his deeds and his identity. William Wrede called these and similar motifs the "messianic secret" in Mark, and proposed that Mark had invented the "secret" to explain why the announcement of the arrival of the Son of God had not taken the world by storm. Other scholars have disagreed: perhaps Mark meant to highlight Jesus' divinity (after all, Jesus usually doesn't succeed in keeping himself hidden!)...or perhaps Mark wanted to tie Jesus' identity to his destiny on the cross as a warning to disciples that they may face persecution. Or, some have proposed, there simply is no single explanation for all of Jesus' bewildering behaviors in the Gospel.

David F. Watson brings a new perspective to the "messianic secret," relying not on the Christological concerns of nineteenth- and twentieth-century theologians, but on recent insights into the role of honor and shame in ancient Mediterranean culture on the part of social scientists. Mark's portrayal of Jesus simultaneously shows his ability to provide favors and benefits to others and his refusal to put himself forward or draw attention to himself as a benefactor, thereby teaching that in God's kingdom it is not the great and powerful who are most highly regarded, but the humble. Mark's depiction of Jesus is part of a larger effort to promote a radically different understanding of honor within the family of faith.

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BrandFortress Press
Pub dateOct 1, 2010
ISBN-10080069709X
ISBN-139780800697099
LanguageEnglish
Dimensions8.9 × 0.6 × 6 in
Weight1 lb
Last updated 2026-03-20 04:54
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First Commentary on Mark: An Annotated Translation
This book is the first English translation of a text that Michael Cahill identifies as the first formal commentary on Mark's Gospel. Thought to have been written by an early seventh-century abbot, the commentary was for almost 1000 years attributed to St. Jerome and as such exercised incalculable influence on subsequent commentary. St. Thomas Aquinas drew on it freely in his <em>Catena Aurea</em>, for example, as did the highly influential Counter-Reformation commentary of Cornelius a Lapide. Renaissance scholarship demoted the work to the pseudepigrapha of Jerome and it clearly lost status as a result. However, the contemporary recovery of interest in the commentary tradition ensures a welcome for the publication of this translation. Irrespective of authorship, the text is important in the history of biblical interpretation--it is the first commentary on Mark, and has had wide influence in the Latin west. It is written in the allegorical style, and attempts to provide an application of the gospel text to the practice of Christian discipleship. It is characterized by the use of other biblical texts, and through the use of bold face and italics in the translation, the reader is able to see the extent of quotation, paraphrase, and allusion. The extensive notes are designed to provide information on source material and on the author's technique. As the first Markan commentary this text holds a unique place in the history of biblical exegesis. This translation will make it available to scholars who do not read Latin, and will serve as a useful introduction to early and medieval Bible commentary, both in format and content.
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