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Duns Scotus, Metaphysician

Duns Scotus, Metaphysician

by Frank, William A
No customer reviews yet ISBN 9781557530721 Purdue University Press

Long recognized as one of the greatest medieval philosophical theologians, John Duns Scotus made his most innovative theoretical contributions in the area of metaphysics. A careful and detailed study of his argument for the existence of God and the theory of knowledge that makes this possible provides the most direct access to his basic ideas. Unlike the Five Ways of Thomas Aquinas or Anselm's famous Proslogion argument, Scotus's proof is of another order of complexity and amounts to a little summa of his metaphysics. Among those theologians to accept Aristotle's scientific theory, Scotus is perhaps the first to realize fully its negative consequences if the philosophical doctrines of divine illumination and the analogical concept of being interact. His treatment of the God-question is distinguished for its deliberatively holistic approach to what was conventionally a series of unrelated topics.

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BrandPurdue University Press
Pub dateNov 1, 1995
ISBN-101557530726
ISBN-139781557530721
LanguageEnglish
Dimensions9.25 × 0.75 × 6.25 in
Weight1 lb
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Oxford Handbook of Medieval Philosophy
This <em>Handbook</em> is intended to show the links between the philosophy written in the Middle Ages and that being done today. Essays by over twenty medieval specialists, who are also familiar with contemporary discussions, explore areas in logic and philosophy of language, metaphysics, epistemology, moral psychology ethics, aesthetics, political philosophy and philosophy of religion. Each topic has been chosen because it is of present philosophical interest, but a more or less similar set of questions was also discussed in the Middle Ages. No party-line has been set about the extent of the similarity. Some writers (e.g. Panaccio on Universals&#x3b; Cesalli on States of Affairs) argue that there are the closest continuities. Others (e.g. Thom on Logical Form&#x3b; Pink on Freedom of the Will) stress the differences. All, however, share the aim of providing new analyses of medieval texts and of writing in a manner that is clear and comprehensible to philosophers who are not medieval specialists. <p/>The <em>Handbook </em>begins with eleven chapters looking at the history of medieval philosophy period by period, and region by region. They constitute the fullest, most wide-ranging and up-to-date chronological survey of medieval philosophy available. All four traditions - Greek, Latin, Islamic and Jewish (in Arabic, and in Hebrew) - are considered, and the Latin tradition is traced from late antiquity through to the seventeenth century and beyond.
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