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Catena Aurea, 8 Volumes: Commentary on the Four Gospels, Collected Out of the Works of the Fathers

Catena Aurea, 8 Volumes: Commentary on the Four Gospels, Collected Out of the Works of the Fathers

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This commentary on the Four Gospels - the Catena Aurea, or 'Chain of Gold' - is a useful and insightful today as it was when Thomas Aquinas compiled it in the mid-thirteenth century. For each segment of the Gospels he lined up a sequence (the chain of the title), of paragraph-length comments from the writers of the Early Church. This relatively unknown treasure trove is a gift to the preacher, or to anyone who wants to reflect on the Gospels in the company of the church fathers. The way Aquinas arranges his material, following sections in the Gospel text (what a biblical scholar might call a 'pericope'), usually aligns with lectionary portions even today. Thomas Aquinas (1225-1274) is revered by Roman Catholics as their 'universal' doctor or teacher, and is also highly studies and respected today by Protestants and Anglicans, as one of the greatest of all Christian thinkers. He is well known for his skill in synthesizing theological and philosophical insights, but his greatness also rests on his knowledge of patristic sources, which was remarkably wide for his time: he knew a good many early Greek Christian traditions, as well as to the Latin traditions that might be more obviously for a Western European of his time. He brought his capacious knowledge of those sources to bear in compiling this work, collecting what he saw to be the most illuminating and spiritually productive comments on the Gospels. Unusually, Aquinas goes out of his way to attribute his sources (although more recent scholarship occasionally has to put him right on that score). Recent decades have seen a revival of interest in the biblical commentary of the church fathers, reflected for instance in the ongoing publication of two major patristic commentaries by Eerdmans and InterVarsity Press. They too present a chain of excerpts for each section of the scriptural text, as contemporary witnesses to the value of this approach. Aquinas's Catena, dating from the mid-twentieth century, stands out in the history of the church as a perennially useful example of this kind of commentary. Compiled by the greatest son of the Order of Preachers, no preacher today could fail to be aided and enlightened by it.

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Pub dateMay 16, 2005
ISBN-101597521922
ISBN-139781597521925
LanguageEnglish
Last updated 2026-04-14 17:33
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First Commentary on Mark: An Annotated Translation
This book is the first English translation of a text that Michael Cahill identifies as the first formal commentary on Mark's Gospel. Thought to have been written by an early seventh-century abbot, the commentary was for almost 1000 years attributed to St. Jerome and as such exercised incalculable influence on subsequent commentary. St. Thomas Aquinas drew on it freely in his <em>Catena Aurea</em>, for example, as did the highly influential Counter-Reformation commentary of Cornelius a Lapide. Renaissance scholarship demoted the work to the pseudepigrapha of Jerome and it clearly lost status as a result. However, the contemporary recovery of interest in the commentary tradition ensures a welcome for the publication of this translation. Irrespective of authorship, the text is important in the history of biblical interpretation--it is the first commentary on Mark, and has had wide influence in the Latin west. It is written in the allegorical style, and attempts to provide an application of the gospel text to the practice of Christian discipleship. It is characterized by the use of other biblical texts, and through the use of bold face and italics in the translation, the reader is able to see the extent of quotation, paraphrase, and allusion. The extensive notes are designed to provide information on source material and on the author's technique. As the first Markan commentary this text holds a unique place in the history of biblical exegesis. This translation will make it available to scholars who do not read Latin, and will serve as a useful introduction to early and medieval Bible commentary, both in format and content.
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