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Home/ Neoplatonism in the Middle Ages.: New Commentaries on 'Liber de Causis' and 'Elementatio Theologica'
Neoplatonism in the Middle Ages.: New Commentaries on 'Liber de Causis' and 'Elementatio Theologica'

Neoplatonism in the Middle Ages.: New Commentaries on 'Liber de Causis' and 'Elementatio Theologica'

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One of the most important texts in the history of medieval philosophy, the Book of Causes was composed in Baghdad in the 9th century mainly from the Arabic translations of Proclus' Elements of Theology. In the 12th century, it was translated from Arabic into Latin, but its importance in the Latin tradition was not properly studied until now, because only 6 commentaries on it were known. Our exceptional discovery of over 70 unpublished Latin commentaries mainly on the Book of Causes, but also on the Elements of Theology, prove, for the first time, that the two texts where widely disseminated and commented on throughout many European universities (Paris, Oxford, Erfurt, Krakow, Prague), from the 13th to the 16th century. These two volumes provide 11 editions (partial or complete) of the newly-discovered commentaries, and yields, through historical and philosophical analyses, new and essential insights into the influence of Greek and Islamic Neoplatonism in the Latin philosophical traditions.

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Pub dateSep 7, 2016
ISBN-102503554741
ISBN-139782503554747
LanguageItalian
Last updated 2026-03-18 19:39
$173.55
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Oxford Handbook of Medieval Philosophy
This <em>Handbook</em> is intended to show the links between the philosophy written in the Middle Ages and that being done today. Essays by over twenty medieval specialists, who are also familiar with contemporary discussions, explore areas in logic and philosophy of language, metaphysics, epistemology, moral psychology ethics, aesthetics, political philosophy and philosophy of religion. Each topic has been chosen because it is of present philosophical interest, but a more or less similar set of questions was also discussed in the Middle Ages. No party-line has been set about the extent of the similarity. Some writers (e.g. Panaccio on Universals&#x3b; Cesalli on States of Affairs) argue that there are the closest continuities. Others (e.g. Thom on Logical Form&#x3b; Pink on Freedom of the Will) stress the differences. All, however, share the aim of providing new analyses of medieval texts and of writing in a manner that is clear and comprehensible to philosophers who are not medieval specialists. <p/>The <em>Handbook </em>begins with eleven chapters looking at the history of medieval philosophy period by period, and region by region. They constitute the fullest, most wide-ranging and up-to-date chronological survey of medieval philosophy available. All four traditions - Greek, Latin, Islamic and Jewish (in Arabic, and in Hebrew) - are considered, and the Latin tradition is traced from late antiquity through to the seventeenth century and beyond.
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