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Outsiders and Forerunners: Modern Reason and Historiographical Births of Medieval Philosophy

Outsiders and Forerunners: Modern Reason and Historiographical Births of Medieval Philosophy

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This book focuses on the emergence and development of philosophical historiography as a university discipline in the 18th and 19th centuries. During that period historians of philosophy evaluated medieval philosophical theories through the lenses of modern leitmotifs and assigned to medieval thinkers positions within an imaginary map of cultural identities based on the juxtaposition of 'self' and 'other'. Some medieval philosophers were regarded as 'forerunners' who had constructively paved the way for modern rationality; whereas others, viewed as 'outsiders', had contributed to the same effect by way of their struggle against established forms of philosophy. The contributions gathered in this volume each deal with the creative reception of a particular figure in modern history of philosophy. From the 9th century, with al-Farabi, to the 16th century, these philosophers belong to four historical worlds which have been characterized by European cultural history or have defined themselves as such: the (Jewish-)Arabic world (al-Farabi, Avicenna, Maimonides), Latin scholasticism (Roger Bacon, Henry of Ghent, William of Ockham, Marsilius of Padua), medieval lay philosophy (Ramon Lull, Petrarch), and Humanism in a broader sense (Nicholas of Cusa, Petrus Ramus, Andrea Cesalpino).

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Pub dateJun 5, 2018
ISBN-102503579124
ISBN-139782503579122
LanguageGerman
Last updated 2026-03-19 02:51
$167.78
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Oxford Handbook of Medieval Philosophy
This <em>Handbook</em> is intended to show the links between the philosophy written in the Middle Ages and that being done today. Essays by over twenty medieval specialists, who are also familiar with contemporary discussions, explore areas in logic and philosophy of language, metaphysics, epistemology, moral psychology ethics, aesthetics, political philosophy and philosophy of religion. Each topic has been chosen because it is of present philosophical interest, but a more or less similar set of questions was also discussed in the Middle Ages. No party-line has been set about the extent of the similarity. Some writers (e.g. Panaccio on Universals&#x3b; Cesalli on States of Affairs) argue that there are the closest continuities. Others (e.g. Thom on Logical Form&#x3b; Pink on Freedom of the Will) stress the differences. All, however, share the aim of providing new analyses of medieval texts and of writing in a manner that is clear and comprehensible to philosophers who are not medieval specialists. <p/>The <em>Handbook </em>begins with eleven chapters looking at the history of medieval philosophy period by period, and region by region. They constitute the fullest, most wide-ranging and up-to-date chronological survey of medieval philosophy available. All four traditions - Greek, Latin, Islamic and Jewish (in Arabic, and in Hebrew) - are considered, and the Latin tradition is traced from late antiquity through to the seventeenth century and beyond.
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